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In 1945 an Arab peasant unearthed an ancient trove of Egyptian Christian texts in a sealed earthen jar near the Upper Egypt town of Nag 'Hammadi.The fateful find added immensely to our understanding of religious and philosophical thought in the ancient Middle East.The Gospel according to John has a number of points of contact with the three synoptic Gospels but differs considerably from them in content and therefore not all Gospel synopses display the book of John.The fourth canonical gospel of John differs significantly from the synoptics in terms of Christology, which is the field of study within Christian theology which is concerned with the nature of Jesus the Christ, in particular, how the divine and human are related in his person.It is possible that they were secreted away during the circa 390 campaign of Athanasius, Bishop of Alexandria, against such writings and ideas.

It was not until the middle of the Second century A. D., many Christian authors clearly intimate that they knew a.In fact Eusebius (a bishop of Caesarea and known as the father of church history) reported that Matthew wrote his Gospel before he left Israel to preach in other lands, which Eusebius says happened about 12 years after the death of Christ. Had the Gospels been edited before being written down, as some liberal scholars contend, then it was a very poor job.Some scholars believe that this would place the writing of Matthew as early as A. The writers left far too many “hard sayings,” and culturally unacceptable and politically incorrect accounts that would need explaining.They were more fair minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.The synoptic Gospels are the first three Gospels of the New Testament, Matthew, Mark and Luke and are considered as one unit.

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